We all make mistakes
Carlos Alberto Montaner
(FIRMAS PRESS) You've
got to read this book: We All Make Mistakes. It's important and it's
different. It will soon be published by Grito Sagrado, a combative and
rigorous Argentine publishing house. I received a copy of the manuscript and
could not put it down. At the end of this article, I'll tell you why you
must read it.
Several decades ago, in
his teens, Carlos Sabino was a young Argentine Trotskyite. He wanted to
quickly wipe out the miseries of this crummy world. Because Peronism is a
kind of black hole that swallows everything that drifts by, Sabino soon
joined the radical youths in the Peronist Party. He dreamt about the
revolution the general forgot to take out of the oven. However, he was
horrified by the authoritarian and violent attitude of some of his comrades
who took the road of the urban guerrilla and terrorism. Bullies from the
left and the right were repugnant to him.
About that time,
comrade Salvador Allende came to power. It was socialism baptized at the
ballot box. An optimistic Sabino went to Chile. He was a young sociologist
trained to find the reality concealed behind the mirrors. What he saw in
Chile disappointed him, however. While Allende spoke of freedom and justice,
the country fell apart, inflation and lack of supplies skyrocketed, violence
increased, court rulings were not heeded, and a tense society prepared for
confrontation.
Before the coup (which
everyone expected and many asked for), Sabino, very discouraged, crossed the
border and went to Velasco Alvarado's Peru. He wanted to see another variant
of socialism. Naturally, he discovered another modality of the disaster and,
if anything, another peculiar way to mistreat people. Then he marched to
Venezuela. He knew that the solution to problems lay not in the Marxist
theory or the action of voracious states that usurped the functions of
civilian society and sterilized the creative ability of individuals. But he
still didn't know how, or with what, to replace the socialist vision of the
cosmos that had permeated the first 30 years of his life.
That happened bit by
bit. While teaching sociology, Sabino got his doctorate in economics and for
the first time found a rational explanation for the problem of
underdevelopment and poverty that was a lot more sensible and closer to
reality than the superstitions propagated by Marxism: a substantial segment
of Latin Americans was very poor because the entrepreneurial fabric was weak
and did not generate enough wealth. In turn, that fragility was the
consequence of states that, far from stimulating development, hampered it
with their absurd populist policies, designed to foment the bribery of
parasite crowds that had turned into a political clientele.
In societies where
economic and political freedoms had been severely mutilated and where the
republican institutions and the rule of law were constantly violated, all
that could be expected were barbarity and backwardness. The solution, then,
could not be found in Marx or Che Guevara -- as today it cannot be found in
Chávez or Evo Morales -- but in Mises, Hayek, Friedman, Gary Becker, and
James Buchanan; in the men whom Mariano Grondona accurately calls “the
thinkers of freedom.”
Certainly, this is not
the first time that a book like this one is written. I know numerous
valuable Latin Americans who have traversed that painful road that leads
from socialist collectivism to liberal thinking: Octavio Paz, the
Nicaraguans Humberto Belli and Arturo Cruz, the Venezuelans Carlos Rangel
and Américo Martín, Mario Vargas Llosa, Plinio Apuleyo Mendoza, Cuban Adolfo
Rivero Caro, Costa Rican Rodolfo Cerda, and so on, beyond one hundred.
What makes this book so
different is the absolutely pedagogical and tranquil tone in which it is
written. Sabino does not have the rage -- often repellent -- of the convert,
a quality that allows him to demolish, with pulchritude and without hatred,
all the myths of socialism. He simply wants to narrate his life and explain
why he was wrong as a youth, and why he found in liberal thinking the
antidote for socialism's intellectual errors and moral perversity. That is
why it is a different book. Sabino not only condemns the sin; he also shows
the way out of Hell.
[©FIRMAS
PRESS]
February 25, 2007
Print
this page